"If the wretches had the opportunity of associating images
of their misfortune, they would soon prostrate. "
(Georges Bernanos)
Today, 2009, there is no doubt the scene of the assault morettiana of Italians to the courthouse that sentenced the Cayman belongs to the best political fiction - and compensates the sciattezza the rest of the film. Because today, 2009, the Italians hanno imparato persino a lamentarsi di un male "dello schermo", pur di non prendersi responsabilità. Altro che crisi venuta dall'America (e che l'America si riprendesse, dice Berlusca)! Il male vero è un dramma fantapolitico di casa nostra, nato in casa nostra, anzi in soggiorno, dove "brilla la tivù". E' il dramma assurdo di un popolo che ha perso la facoltà di fare due più due, che non riconosce più l'evidenza, e che, nel frattempo, si accontenta di una vita strumentale. Che neppure coglie al volo qualche scheggia di informazione democratica che ancora, malgrado tutto, gli viene concessa, la quale parla proprio del suo sacrificio vivente.
No, niente da fare, la massa degli italiani non pensa più. Yet, curiously, the act of choosing the takes. Choose the active protection of the sacrifice of those low salaries, high salaries of those politicians, those high costs of services - these, of course, for businesses. Browse the gap between social classes, cultural isolation, racism Strapaese, ostracism for Dad Englaro, sanguinarietà the police, the severity of the facade of the Minister trafficone, the persuasiveness of the Minister hostess (not known until the day before the appointment ), the representation of gaffeur (which does not recognize the communicator so naive and that is outside the world of pure business).
Yes, I agree, what the Italians have rejected was cardboard, and paper remained, while Berlusca, basically, the message just by chance he had in fact launched: we will not menarcela! life lightly! E 'for him, the upstart entrepreneur, the scoundrel by the faculty to symbolize non-existent, this simply meant - com occurred - reduce the life of an absolute commercial, that is to specialize the general solution. Soviet stuff and beam in the same way, and that not even the right to make the most vulgar imagine a country in the West, populated by individuals. But the Italians, of course, from which people can take advantage of all power deresponsabilizzante, be it mother or father who forgives all that everything has just that have chosen: in fact, chosen and riscelto. No one was afraid of becoming a citizen of un'Alphaville less, as opposed to un'Occidente of "outside countries" - such as Alphaville godardiana. Nobody thought, because the virus that attacks the synapses had already taken root. With a faculty of the spread of radioactivity well below that, unable to cross the Alps, but with a spread and almost indiscriminate capillarissima the Cisalpine region of Sicily.
What, then, would have meant that this virus s'impadronisse italianity contemporary to identify with? Or rather, no metaphors, what has meant that the Italians that sacrificed their micro- approval in the manner of a people or even middle-class secular West? A fragile new or old? I would say very old, and I would call "poor reality."
More precisely, it is a particular paroxysmal readiness to accept the abstraction of the senses instead of finding. Availability counsel, at least since the Counter-made compact - the pitcher against any cult kidnapped - the whole "geographic expression" the Italian name of the most pimp substitute for metaphysics, or the Roman Catholic Church: sensational instrument of power and persuasion, Machiavellian panacea for swindlers and a reservoir of support for the weak. The
as weak, Italians today are par excellence, like the Muslims only. All poor people who have money or not. All who seek small, medium or large scams thinking about the good of the family, or to imagine the good that dispense their family, football, cleanse the conscience with some bullshit "all together", to be resigned to poverty.
for power, was a breeze to wish them all the same things, were told the abstract concept of desirable thing for everyone. Abstract as the goal of making money, if not the direct subjective pleasure to receive them.
Moreover, no Tanzi, no Berlusconi, no Sindona, at the time, has never recognized the priority inversion (Including things in life) rousing his outstanding commitment ruffian. As with any mafia or Camorra recognizes the free pleasure is his real life. Meanwhile, in the "outside countries" that make the West, there is a lot of scammers less, and the Camorra mafia, and there is none at all. Will also say something.
But yes, all adds up to perfection. And there is little to regret almost Italy ranks first in the social struggles of the sixties and seventies, Italy, where they waved as Pasolini and remember that cinema hub. In Italy there were also the same Br, the embodiment of freedom-more subversive, more soggetticida, who can remember more antidesiderante those who are still on this earth. Even sixty-eight, in that Italy, not much cared about the subject of the revolution, nor the idea of \u200b\u200ba revolution really set beyond the age of bread, not having souls Trotskyist, anarchist or situations, but only a Marxist-engine genericissimo Leninist. E Settantasette want to talk about? How many were truly among the settantasettini, updates desire? How many believe the true political nature of the staff, that is the same desire? It could be any ready-good epic.
How, then, against the ancient evil that is and is Italy? We can not count on a "pessimism of the organization" (W. Benjamin), because Too few realize that Italian Italian life is "bad." You can not count on when the shooting mechanism born of intolerance and the insurgency ( l'homme revolt Camus), because the Italians will not turn, agree to everything if you save the family - that no power Italiot 'll never them. Certainly, it is very important to simulate the confidence in these potential energy, at least in partial areas: trade unions to giornalilsmo-truth, even and especially television. But only accept it with our hands the idea of \u200b\u200ba country-bred by fate irreversible disgusts us.
In the meantime, however, we believe that, against all this, every step is more or less monstrous, that as long as you spit on freedom won the first of what is still better than before: in particular we consider that the true history, the most reliable is what you do for itself, along which the desire and the 'intolerance grows, more and more demotivating devotions to the ghosts and abusive powers.
relation to this history, the so-called backward steps that illusions are not of simple carelessness in shortness of breath. And it is this history of the virus 'natural' that will defeat the dell'Italietta.
Nothing heavenly, in this case, but at least a landscape of injustice, cruelty and contradictions of mundane. Favorite things, after all, grosseries from the parish, or bucket kidnapped, in fact, that oppress the individual and his desire to be too close.
of their misfortune, they would soon prostrate. "
(Georges Bernanos)
Today, 2009, there is no doubt the scene of the assault morettiana of Italians to the courthouse that sentenced the Cayman belongs to the best political fiction - and compensates the sciattezza the rest of the film. Because today, 2009, the Italians hanno imparato persino a lamentarsi di un male "dello schermo", pur di non prendersi responsabilità. Altro che crisi venuta dall'America (e che l'America si riprendesse, dice Berlusca)! Il male vero è un dramma fantapolitico di casa nostra, nato in casa nostra, anzi in soggiorno, dove "brilla la tivù". E' il dramma assurdo di un popolo che ha perso la facoltà di fare due più due, che non riconosce più l'evidenza, e che, nel frattempo, si accontenta di una vita strumentale. Che neppure coglie al volo qualche scheggia di informazione democratica che ancora, malgrado tutto, gli viene concessa, la quale parla proprio del suo sacrificio vivente.
No, niente da fare, la massa degli italiani non pensa più. Yet, curiously, the act of choosing the takes. Choose the active protection of the sacrifice of those low salaries, high salaries of those politicians, those high costs of services - these, of course, for businesses. Browse the gap between social classes, cultural isolation, racism Strapaese, ostracism for Dad Englaro, sanguinarietà the police, the severity of the facade of the Minister trafficone, the persuasiveness of the Minister hostess (not known until the day before the appointment ), the representation of gaffeur (which does not recognize the communicator so naive and that is outside the world of pure business).
Yes, I agree, what the Italians have rejected was cardboard, and paper remained, while Berlusca, basically, the message just by chance he had in fact launched: we will not menarcela! life lightly! E 'for him, the upstart entrepreneur, the scoundrel by the faculty to symbolize non-existent, this simply meant - com occurred - reduce the life of an absolute commercial, that is to specialize the general solution. Soviet stuff and beam in the same way, and that not even the right to make the most vulgar imagine a country in the West, populated by individuals. But the Italians, of course, from which people can take advantage of all power deresponsabilizzante, be it mother or father who forgives all that everything has just that have chosen: in fact, chosen and riscelto. No one was afraid of becoming a citizen of un'Alphaville less, as opposed to un'Occidente of "outside countries" - such as Alphaville godardiana. Nobody thought, because the virus that attacks the synapses had already taken root. With a faculty of the spread of radioactivity well below that, unable to cross the Alps, but with a spread and almost indiscriminate capillarissima the Cisalpine region of Sicily.
What, then, would have meant that this virus s'impadronisse italianity contemporary to identify with? Or rather, no metaphors, what has meant that the Italians that sacrificed their micro- approval in the manner of a people or even middle-class secular West? A fragile new or old? I would say very old, and I would call "poor reality."
More precisely, it is a particular paroxysmal readiness to accept the abstraction of the senses instead of finding. Availability counsel, at least since the Counter-made compact - the pitcher against any cult kidnapped - the whole "geographic expression" the Italian name of the most pimp substitute for metaphysics, or the Roman Catholic Church: sensational instrument of power and persuasion, Machiavellian panacea for swindlers and a reservoir of support for the weak. The
as weak, Italians today are par excellence, like the Muslims only. All poor people who have money or not. All who seek small, medium or large scams thinking about the good of the family, or to imagine the good that dispense their family, football, cleanse the conscience with some bullshit "all together", to be resigned to poverty.
for power, was a breeze to wish them all the same things, were told the abstract concept of desirable thing for everyone. Abstract as the goal of making money, if not the direct subjective pleasure to receive them.
Moreover, no Tanzi, no Berlusconi, no Sindona, at the time, has never recognized the priority inversion (Including things in life) rousing his outstanding commitment ruffian. As with any mafia or Camorra recognizes the free pleasure is his real life. Meanwhile, in the "outside countries" that make the West, there is a lot of scammers less, and the Camorra mafia, and there is none at all. Will also say something.
But yes, all adds up to perfection. And there is little to regret almost Italy ranks first in the social struggles of the sixties and seventies, Italy, where they waved as Pasolini and remember that cinema hub. In Italy there were also the same Br, the embodiment of freedom-more subversive, more soggetticida, who can remember more antidesiderante those who are still on this earth. Even sixty-eight, in that Italy, not much cared about the subject of the revolution, nor the idea of \u200b\u200ba revolution really set beyond the age of bread, not having souls Trotskyist, anarchist or situations, but only a Marxist-engine genericissimo Leninist. E Settantasette want to talk about? How many were truly among the settantasettini, updates desire? How many believe the true political nature of the staff, that is the same desire? It could be any ready-good epic.
How, then, against the ancient evil that is and is Italy? We can not count on a "pessimism of the organization" (W. Benjamin), because Too few realize that Italian Italian life is "bad." You can not count on when the shooting mechanism born of intolerance and the insurgency ( l'homme revolt Camus), because the Italians will not turn, agree to everything if you save the family - that no power Italiot 'll never them. Certainly, it is very important to simulate the confidence in these potential energy, at least in partial areas: trade unions to giornalilsmo-truth, even and especially television. But only accept it with our hands the idea of \u200b\u200ba country-bred by fate irreversible disgusts us.
In the meantime, however, we believe that, against all this, every step is more or less monstrous, that as long as you spit on freedom won the first of what is still better than before: in particular we consider that the true history, the most reliable is what you do for itself, along which the desire and the 'intolerance grows, more and more demotivating devotions to the ghosts and abusive powers.
relation to this history, the so-called backward steps that illusions are not of simple carelessness in shortness of breath. And it is this history of the virus 'natural' that will defeat the dell'Italietta.
Nothing heavenly, in this case, but at least a landscape of injustice, cruelty and contradictions of mundane. Favorite things, after all, grosseries from the parish, or bucket kidnapped, in fact, that oppress the individual and his desire to be too close.
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